Biraja Temple: An Immortal Otherworldly Safe house in Jajpur, Odisha

Settled in the tranquil town of Jajpur in the eastern Indian territory of Odisha, the Biraja Sanctuary remains as a choice demonstration of old building wonders and rich social legacy. Committed to the goddess Biraja, a type of Goddess Durga, this heavenly sanctuary draws in lovers and history devotees the same with its immortal magnificence and profound quality. Allow us to leave on an excursion to investigate the miracles of Biraja Sanctuary and dive into its verifiable importance.

Biraja Sanctuary stands firm on a huge foothold in Odisha's set of experiences and folklore. Rumors have spread far and wide suggesting that the sanctuary was worked during the thirteenth 100 years by the distinguished Ganga line ruler, Chodaganga Deva. It is said that the sanctuary remains where the navel of the Goddess Sati (the principal spouse of Ruler Shiva) fell when her body was dismantled by Master Vishnu's Sudarshana Chakra.

The design of Biraja Sanctuary is a blend of Kalinga and Dravidian styles, displaying complicated carvings and impeccable craftsmanship. The sanctuary's principal sanctum is decorated with a transcending tower (shikara), which overwhelms the horizon of Jajpur. The external walls of the sanctuary portray scenes from antiquated sagas like the Mahabharata and the Ramayana, displaying the creative brightness of the past time.

The sanctuary complex additionally envelops different more modest holy places committed to different divinities, including Ruler Shiva, Master Ganesh, and Goddess Saraswati. These places of worship add to the sanctuary's energetic otherworldly environment and give a comprehensive encounter to guests.

Biraja Sanctuary holds huge strict importance for lovers, particularly for adherents of the Shakti religion. The sanctuary is accepted to be one of the Shakti Peethas, where the heavenly female energy of Goddess Durga is adored. Lovers rush to the sanctuary during celebrations like Durga Puja and Navaratri, when the whole town wakes up with enthusiasm and commitment.

The directing divinity, Goddess Biraja, is portrayed with eight arms, each holding an alternate weapon, representing her power and defensive nature. Lovers look for her endowments for boldness, strength, and assurance against insidious powers.

A visit to Biraja Sanctuary is a vivid profound encounter. The serene climate, the aroma of incense floating through the air, and the spirit mixing serenades and psalms make an air that elevates the soul. The sanctum sanctorum, enhanced with blossoms and lights, radiates an atmosphere of holiness and tranquility.

The sanctuary is at its lively best during celebrations. Durga Puja, the greatest celebration celebrated here, witnesses terrific parades, social exhibitions, and elaborate customs. Great many enthusiasts take part in the merriments, offering petitions and looking for the favors of the goddess. The energy and excitement during these events are genuinely enthralling.

The Archeological Survey of India (ASI) has taken praiseworthy endeavors to save and safeguard the Biraja Sanctuary. The sanctuary complex has gone through broad rebuilding and protection work to guarantee its underlying honesty and shield its social legacy. The fastidious reclamation endeavors have restored the sanctuary's greatness, permitting present-day guests to observe its magnificence as it stood hundreds of years prior.

Biraja Sanctuary, with its spectacular design, rich verifiable importance, and significant profound air, remains as a demonstration of Odisha's social legacy. It fills in as a safe-haven for fans looking for comfort and motivation, and for history lovers looking for compositional brightness.

 To know more about 51 Sati Peethas (51 Shakti Pithas) click here.

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Ambaji Temple, Gujarat: An honest Consecrated Habitation and Dedication

 

Settled in the midst of the amazing Aravalli Reach in the Banaskantha locale of Gujarat, India, lies the worshipped Ambaji Sanctuary. With its rich verifiable and social importance, the Ambaji Sanctuary remains as an image of confidence and commitment for a huge number of lovers. This old sanctuary, devoted to Goddess Amba, draws in travelers from all edges of the world, offering them a profound encounter that rises above existence. In this article, we dig into the charming story, structural wonders, and strict meaning of the Ambaji Sanctuary, unwinding the persona that has made it a treasured journey site.

The beginnings of Ambaji Sanctuary date back to old times, covered in fanciful stories and legends. As per Hindu folklore, it is accepted that the core of Goddess Sati, the partner of Lord Shiva, fell at this very place where the sanctuary stands today. "Ambaji" is gotten from the mix of two Sanskrit words: "Ambe" (Goddess Amba) and "Gaya" (to come). Consequently, Ambaji means "where the Goddess comes."

Legends recount the account of how Lord Vishnu eviscerated the collection of Sati, whose body was being conveyed by Lord Shiva, into 51 pieces. These pieces fell at different areas across the Indian subcontinent, and the core of Sati fell at Ambaji. The Ambaji Sanctuary, in this manner, holds huge strict importance as one of the 51 Shakti Peethas, where the heavenly force of the Goddess is accepted to dwell.

The design magnificence of the Ambaji Sanctuary is a demonstration of the rich legacy and craftsmanship of old India. The sanctuary follows the Nagara style of engineering, portrayed by its tall towers and mind boggling carvings. Made principally of white marble, the sanctuary complex exhibits a consistent mix of Rajput and Gujarati design styles.

The primary sanctum, embellished with lovely silver-plated entryways and delightfully cut points of support, houses the consecrated symbol of Goddess Amba. The symbol is accepted to be a characteristic indication, or swayambhu, of the Goddess herself. Aficionados run to observe the hypnotizing excellence of the icon, hung in energetic clothing and decorated with valuable gems.

The sanctuary complex likewise includes a few different places of worship devoted to different divinities, including Lord Shiva, Lord Ganesha, and the nine types of Goddess Durga. The quiet air, combined with the intricate enrichments and perplexing enumerating, makes an atmosphere of godlikeness that leaves guests wonderment motivated.

The Ambaji Sanctuary is a site of serious strict intensity and dedication. Aficionados from various different backgrounds visit the sanctuary to look for the gifts of Goddess Amba and to track down comfort in her heavenly presence. The sanctuary follows a severe set of rules and ceremonies to keep up with the holiness of the premises.

One of the main strict practices at the sanctuary is the recitation of the Amba Aarti, a reflection psalm commending the magnificence of the Goddess. The aarti, joined by the musical beats of customary instruments, makes an air of otherworldly bliss.

The sanctuary likewise has different celebrations over time, drawing enormous hordes of fans. The most unmistakable celebration is the nine-day Navratri celebration, celebrated with extraordinary ceremony and show. During Navratri, the sanctuary complex wakes up with vivid improvements, social exhibitions, and conventional music and dance. Enthusiasts quick, sing reflection tunes, and take part in strict parades, finishing in the great Durga Visarjan.

Source: http://www.ambajitemple.in

To know more about 51 Sati Peethas(51 Shakti Pithas) click here.

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Devi Patan Temple, Uttar Pradesh: A Holy Sanctuary of Divine Grace

 

Uttar Pradesh, the place where there is old temples and spiritual safe-havens, brags a mother lode strict objections that draw enthusiasts and sightseers from all over. Among these blessed destinations, the Devi Patan Temple remains as a surprising demonstration of the state's rich social and spiritual legacy. Situated in the notable city of Tulsipur, close to Gonda region, this respected residence of the goddess Devi has dazzled the hearts and psyches of travelers for a really long time. With its design magnificence, fanciful importance, and peaceful environment, the Devi Patan Temple keeps on being a safe-haven of comfort and heavenly gifts.

The starting points of the Devi Patan Temple are saturated with folklore, wrapping it in an atmosphere of persona and eternality. This is the one of the main shakti (Sati Peethas) amongst 51 ShaktiPithas. As per mainstream thinking, the temple denotes where the right lower leg of Goddess Sati, the partner of Master Shiva, fell during the infinite dance of Tandava. Supposedly, Sati's self-immolation, incited by the embarrassment caused upon her better half, Master Shiva, delivered her heavenly anger. Her body broke down into various parts, which fell across different areas in the Indian subcontinent, later becoming sacrosanct locales of love. Fans view the Devi Patan Temple as the spot where Sati's lower leg landed, changing it into a loved journey objective.

The Devi Patan Temple is an eminent demonstration of the engineering glory of old India. Underlying the North Indian Nagara style of temple design, the temple complex hypnotizes guests with its intricate carvings, transcending towers, and mind boggling craftsmanship. The primary sanctum sanctorum, enhanced with gold and valuable gems, reveres the symbol of Devi Patan, otherwise called Lalita Devi or Lalita Tripura Sundari. The symbol's ethereal excellence and heavenly presence make an environment of quietness and spiritual arousing.

The temple complex contains different sanctuaries committed to various divinities, each radiating its own one of a kind appeal. Complex figures and paintings portraying scenes from Hindu folklore enhance the walls and roofs, describing antiquated stories and rousing wonder in the hearts of the people who view them. The mix of engineering splendor and creative artfulness at the Devi Patan Temple grandstands the rich social legacy and imaginative ability of antiquated India.

The Devi Patan Temple holds massive spiritual importance, especially for devotees of Shaktism, a group of Hinduism that loves the female part of the heavenly. Aficionados trust that Lalita Devi, the managing god of the temple, is an encapsulation of Shakti, the heavenly ladylike energy that administers the universe. Admirers run to the temple looking for endowments, direction, and security from the goddess.

The temple fills in as a holy space for enthusiasts to interface with the heavenly through petition, contemplation, and ceremonies. The peaceful vibe, combined with the resonant serenades and scent of incense, establishes a climate helpful for spiritual investigation and self-reflection. Numerous guests guarantee to encounter a significant feeling of harmony and inward change while within the sight of Devi Patan.

The Devi Patan Temple wakes up during different celebrations and festivities, adding an energetic quality to its now otherworldly appeal. The yearly Navaratri celebration, devoted to the love of the nine types of Goddess Durga, is a feature of the temple's schedule. The celebration traverses nine evenings, during which lovers assemble to take part in reflection singing, moving, and elaborate customs.

To know more about 51 Sati Peethas(Shakti Piths) click here.

Bhramaramba Devi Temple: A Holy Residence among the 51 Shakti Peethas in Andhra Pradesh

The Bhramaramba Devi Temple in Andhra Pradesh holds a huge spot among the 51 Shakti Peethas (otherwise called Sati pithas) dispersed across the Indian subcontinent. Every one of these holy locales is related with the different body portions of the goddess Sati, representing the heavenly female energy. Allow us to set out on an otherworldly excursion to investigate the remarkable and significant meaning of the Bhramaramba Devi Temple as one of the venerated 51 Shakti Peethas.

As per Hindu folklore, the Shakti Peethas were made when Ruler Shiva, in his misery and fierceness, conveyed the dormant body of his adored spouse Sati. Heavyhearted, Ruler Shiva's developments made pieces of Sati's body fall at various areas across the Indian subcontinent, turning out to be strong focuses of love and journey.

The Bhramaramba Devi Temple is firmly connected with the legend of the Shakti Peethas. It is accepted that the neck of the goddess Sati fell here, making it one of the most respected locales for fans looking for the gifts of the heavenly ladylike energy. "Bhramaramba" means "Mother of Bees," representing the goddess as a definitive wellspring of richness and overflow.

The Bhramaramba Devi Temple flaunts a magnificent engineering configuration, enamoring guests with its complicated subtleties and verifiable importance. The temple exhibits a mix of compositional styles, including the Chalukyan and Vijayanagara impacts. Its wonderful gopuram (tower) and luxurious carvings grandstand the flawless craftsmanship of old times, leaving fans and workmanship aficionados enchanted.

Fans rush to the Bhramaramba Devi Temple to look for the endowments of the goddess and experience profound comfort. The temple's sanctum sanctorum houses the symbol of Goddess Bhramaramba, decorated with multifaceted gems and articles of clothing. The clerics lead ordinary customs and proposition petitions to the goddess, making an air accused of dedication and veneration.

A journey to the Bhramaramba Devi Temple isn't just a strict excursion yet additionally a chance for fans to lay out a significant association with the heavenly energy. The temple's peaceful area, settled in the midst of the pleasant Nallamala forest, improves the profound experience. The travelers embrace a consecrated way, climbing the means or taking the ropeway, representing their rising to a higher spiritual plane.

The Bhramaramba Devi Temple has a few lively celebrations, adding a merry appeal to the strict climate. The Navaratri celebration, committed to Goddess Durga, is praised with incredible enthusiasm and dedication. Enthusiasts take part in petition, fasting, and different social exhibitions, like music and dance, to respect the heavenly mother and look for her endowments.

The temple organization assumes a critical part in protecting the social legacy related with the Bhramaramba Devi Temple. They sort out studios, social projects, and presentations to advance customary fine arts, music, and dance. This work not just features the rich legacy of Andhra Pradesh yet additionally urges the more youthful age to interface with their foundations.

The Bhramaramba Devi Temple, as one of the 51 Shakti Peethas, remains as a respected focal point of love and otherworldliness in Andhra Pradesh. With its heavenly mood, building resources.

Know about more about 51 Sati Peethas (Shakti Pithas) click here.

Vaishno Devi, Jammu and Kashmir

Vaishno Devi, the heavenly place of worship situated in the Trikuta Slopes of Jammu and Kashmir, is one of the most visited journey locales in India. It is committed to the goddess Vaishnavi, otherwise called Mata Rani, and draws in huge number of aficionados consistently. The altar is situated at an elevation of 5.2 thousand feet and is open by foot or by helicopter. This is one of the top most place of 51 Shakti Pithas (Sati Peethas).

Rumors have spread far and wide suggesting that Vaishnavi, a sign of the Hindu goddess Durga, showed up on earth to vanquish evil and maintain exemplary nature. She is said to have moved to the Trikuta Slopes, where she contemplated for a really long time. As per prevalent thinking, the goddess satisfies the desires of her aficionados and awards them otherworldly satisfaction and common favors.

The excursion to the Vaishno Devi sanctuary is viewed as a trial of one's commitment and perseverance. It includes a journey of 12 kilometers from the headquarters at Katra, which takes roughly six to eight hours to finish. The way is steep and winding, and pioneers are encouraged to wear agreeable shoes and convey water and food. En route, there are a few rest stops and reward places where explorers can rest and revive.

As one methodologies the hallowed place, the air becomes accused of profound energy. The air is loaded up with the sound of reciting and the aroma of blossoms and incense. The actual sanctuary is a sublime construction, decorated with perplexing carvings and works of art. Inside, the primary sanctum houses the symbol of Vaishnavi, hung in a red saree and decorated with gold and silver gems.

The journey to Vaishno Devi is a novel encounter that consolidates actual effort with otherworldly satisfaction. An excursion tests one's confidence and assurance, and prizes them with a feeling of harmony and satisfaction. For those looking for a more profound comprehension of themselves and their position in the universe, the Vaishno Devi place of worship offers an extraordinary encounter that is both lowering and elevating.

Aside from the strict importance, Vaishno Devi is likewise a famous vacationer location. The district is honored with normal excellence and offers stunning perspectives on the encompassing slopes and valleys. The town of Katra, at the foundation of the sanctuary, is a clamoring focal point of business and culture, with a dynamic market and many facilities.

All in all, Vaishno Devi is a position of extraordinary profound and social importance, drawing in fans and sightseers from everywhere the world. It is an honest demonstration of the getting through force and the human soul, and an update that there is something else to life besides the material world. In the event that you at any point have an opportunity to visit Jammu and Kashmir, don't pass up on the chance to offer your appreciation to Mata Rani and experience the wizardry of Vaishno Devi.

History

 Mata Vaishno Devi Holy place Board was formedu in 1986 and since this most well known strict site in Jammu began to draw in a ton of Hindu pioneers.

The sacred cavern of Mata Vaishno Devi is said to have been found by Pandit Sridhar, a Hindu cleric. Goddess Vaishnavi showed up in the fantasy of the minister and trained him on the best way to track down here habitation on Trikuta Slopes. The cleric adhering to her guidance goes out for the excursion after the fantasy and tracked down the cavern as taught before. Mata Vaishno Devi appeared to him and favored him with four children. She likewise provided him with the help of being the caretaker of the cavern. Indeed, even today, Pandit Shridhar's relative keep the responsibility.

Mythology of the Temple

Mata Vaishno Devi was brought into the world as Vaishnavi and was asked by the goddesses who made her to live on the planet and invest her energy accomplishing the elevated degree of awareness. She was afterward guided by Ruler Rama to set up an Ashram at the foundation of Trikuta Slopes, contemplate and develop in a deep sense; and she did as she was coordinated.

At the point when the goddess began to remain in Trikuta Slopes in Katra, Mahayogi Master Goraksh Nathji sent his pupil, Bhairon Nath to test assuming the goddess had achieved the more elevated level of otherworldliness at this point. Nonetheless, Bhairon Nath bit by bit lost the feeling of direction and fell head over heels for her, and began to bother her to wed him. 

To proceed with her Tapasya/reflection undisturbed, Vaishnavi escaped to the mountains yet was pursued by Bhairon Nath. The goddess killed him and keeping in mind that perishing, Bhairon Nath understood his slip-up, and consequently, requested pardoning. Mata Vaishno Devi excused him as well as conceded him a shelter. Every fan playing out a journey needs to have the Darshan of Bhairon after the goddess'; and really at that time would the Mata Vaishno Devi Yatra will be finished.

How to reach the temple

A 13-km journey from Katra town in Jammu Locale prompts Mata Vaishno Devi journey site where the goddess shows herself in the regular stone development (sacred pindies) in the sanctum sanctorum (cave). A passage was utilized by the fans to arrive at the sanctum sanctorum of this heavenly site in Jammu. Notwithstanding, because of its limitation, two new passages are constructed that assist in the quick development of explorers who with coming in lines here.

 

Tripura Sundari Temple, Tripura

 Because the temple grounds resemble the shape of "Kurma," which is a tortoise, this pithasthan is also known as Kurma Pith. At first glance, the temple structure resembles a redesigned Buddhist stupa.

The temple is to the west, and the main entrance is also to the west, although the north entrance is small. However the impact of middle age Bengal "Scorch Chaala"(4 skewed rooftop) sanctuary design is obviously noticeable, such a mix is interesting to this spot and Tripura could unmistakably guarantee this just like own Building style. The sanctuary comprises of a square sort sanctum of the commonplace Bengali cottage type structure with a cone shaped vault. In recognition of this heritage, a stamp featuring the Tripureswari temple was released in September 2003. Kalyan Sagar, a lake on the eastern side of the temple, is where tortoises and very large fish live in peace. The Temple is about three kilometers south of Udaipur town. The Temple of Tripura Sundari or Matabari are common names for it.

History of the Temple:

In the year 1501, Maharaja Dhanya Manikya established the Tripura Sundari Temple. Although it is believed that he actually built the temple for Lord Bishnu, he later installed an idol of Mata Tripurasundari made of Kasti stone from Chittagong, Bangladesh, after receiving a revelation in a dream. It is one of the 51 Shakti Peethas, according to some. Peethasthans are the places where Devi Sati's body parts have fallen, according to Hindu mythology. According to "Pithamala Grantha," during Lord Siva's Tandava Dance, Sati's right foot fell here. This large number of informations are assembled from the compositions of the Sanctuary. Be that as it may, these original copies have been disposed of throughout time.

The deity of Devi Tripura Sundari is made of Kasti stone which is rosy dark in variety. The idol is 1.57 meters tall. installed on a stone platform, it is 1.64 meters in length and width. Devi Tripura Sundari stands on Lord Siva's chest and is crowned with a golden crown and has a gridlock. She has four hands, a face that is a little longer, and relatively small eyes.

Tripura's distinctive architecture is used to construct the Tripura Sundari Temple. The temple has a height of 75 feet and is surrounded by four massive pillars in its four corners. The Buddhist architectures are used to construct the root. At the highest point of the sanctuary seven pitcher/pots are set up holding one banner. The temple's architecture is a blend of the country's diverse cultures and traditions. The current sanctuary is built during the rule of Maharaja Radhakishore Manikya Bahadur.

It is common knowledge that members of various cultures and religions congregate at the temple. The fact that anyone of any religion can perform puja for Sri Sri Mata Tripura Sundari is a distinctive feature of the temple. Udaipur was attacked and taken by Samser Gazi in the middle of the 18th century. According to Samser Gazi's biography "Gazinama," Gazi had performed puja for Devi Tripura Sundari. People from a variety of religions, cultures, and portfolios make up the Temple management Committee as well.

Even Muslims in Udaipur practice the custom of offering their first crops and milk to Devi Tripura Sundari. Devi Tripura Sundari is additionally well known among the Ancestral People group of Tripura. The temple offers puja twice a day, and a coupon can be used to reserve Annabhog prasad in advance. Arati is served every day in the morning and at night. Penance is additionally offered everyday with the exception of Dashami Tithi according to custom.

The Tripura State Government currently oversees the Tripura Sundari Temple. in accordance with the Tripura Merger Agreement's terms. The position of "Sevait" at the temple is held by the District Magistrate and Collector of Gomati District, who also serves as Chair. The temple's entire management is in the hands of the Member-Secretary, the DM and Collector, Gomati District.

Tripureswari Temple and the surrounding area will be developed in the future by Govt. The "Mata Tripura Sundari Temple Trust" has been established in Tripura. The Hon'ble Chief Minister of Tripura serves as the trust's chairman.

Formation  Pattern of the Temple:

The temple is a small, square structure with a sanctum of the square variety and a conical dome resembling that of a typical Bengali hut. Its base measures just 24 square feet, or 7 square meters, and its height is about 75 feet, or 24 meters. It is also believed that during Lord Shiva's dance, Sati's right foot fell here. The roof of the shrine is shaped like the humped back of a tortoise, giving it the structure of a tortoise. Thus, the place of worship is otherwise called "Koorma Peetha"(Koorma meaning Turtle). Along the approach road, like in other typical Hindu shrines, stalls sell flowers and baskets of offerings that visitors can take to offer to Tripura Sundari and have returned as Prasadam. The brown, sweet Pedas, which devotees bring back from the temple to share with friends and family, are especially popular here. As an offering, the red hibiscus flower is also prized. On the eastern side of the temple is a large lake called "Kalyansagar." The lake is from Maharaja Kalyan Manikya's time (1625–1660 AD). This enormous body of water, which spans 6.4 acres and has a length of 224 yards and a width of 160 yards, adds a dimension of great beauty to the temple precincts, with picturesque hills rising in the background. Tortoises, fish, and other aquatic species abound in the water. Devotees of the lake pay homage to the tortoises and fish that live there.

Route to reach the destination:

The nearest airport is  Agartala  Airport. Distance from the Temple from the airport is 70 Km. From the airport you try Bus or other vehicles. Matabari Rail Station is the nearest railway Station. From Station all type of vehicles available for reach the destination.

ত্রিপুরা সুন্দরী মন্দির, ত্রিপুরা

যেহেতু মন্দিরের ময়দান "কুরমা" এর আকৃতির সাথে সাদৃশ্যপূর্ণ, যা একটি কচ্ছপ, এই পীঠস্থানটি “কুরমা পীঠ” নামেও পরিচিত। প্রথম নজরে, মন্দিরের কাঠামোটি একটি নতুন ডিজাইন করা বৌদ্ধ স্তূপের অনুরূপ।

মন্দিরটি পশ্চিমে, এবং মূল প্রবেশদ্বারটিও পশ্চিম দিকে, যদিও উত্তর প্রবেশদ্বারটি ছোট। তবে মধ্যযুগীয় বাংলার "স্কোর্চ চালা" (৪টি তির্যক ছাদ) অভয়ারণ্যের নকশার প্রভাব স্পষ্টতই লক্ষণীয়, এই ধরনের মিশ্রণ এই স্থানটির জন্য আকর্ষণীয় এবং ত্রিপুরা নিঃসন্দেহে নিজস্ব বিল্ডিং শৈলীর মতো এটির নিশ্চয়তা দিতে পারে। অভয়ারণ্যটি একটি শঙ্কু আকৃতির খিলান সহ সাধারণ বাঙালি কুটির ধরনের কাঠামোর একটি বর্গাকার সাজানোর গর্ভগৃহ নিয়ে গঠিত। এই ঐতিহ্যের স্বীকৃতিস্বরূপ, ত্রিপুরেশ্বরী মন্দির সমন্বিত একটি ডাকটিকিট 2003 সালের সেপ্টেম্বরে প্রকাশিত হয়েছিল। মন্দিরের পূর্ব দিকে কল্যাণ সাগর একটি হ্রদ, যেখানে কচ্ছপ এবং খুব বড় মাছ শান্তিতে বাস করে। মন্দিরটি উদয়পুর শহর থেকে প্রায় তিন কিলোমিটার দক্ষিণে অবস্থিত। ত্রিপুরা সুন্দরীর মন্দির বা মাতাবাড়ি এর সাধারণ নাম।

মন্দিরের ইতিহাস :

1501 সালে, মহারাজা ধান্য মাণিক্য ত্রিপুরা সুন্দরী মন্দির প্রতিষ্ঠা করেন। যদিও এটি বিশ্বাস করা হয় যে, তিনি আসলে ভগবান বিষ্ণুর জন্য মন্দিরটি তৈরি করেছিলেন, পরে তিনি স্বপ্নে একটি আপ্তবাক্য পেয়ে বাংলাদেশের চট্টগ্রাম থেকে কস্টি পাথরের তৈরি মা ত্রিপুরাসুন্দরীর একটি মূর্তি স্থাপন করেছিলেন। কারো কারো মতে এটি 51টি শক্তিপীঠের মধ্যে একটি। পীঠস্থান হল সেই স্থান যেখানে দেবী সতীর দেহের অংশ পতিত হয়েছে, হিন্দু পুরাণ অনুসারে। "পিঠমালা গ্রন্থ" অনুসারে, ভগবান শিবের তান্ডব নৃত্যের সময় সতীর ডান পা এখানে পড়েছিল। এই বিপুল সংখ্যক তথ্য অভয়ারণ্যের রচনা থেকে একত্রিত করা হয়েছে। যাই হোক না কেন, এই মূল অনুলিপিগুলি সর্বদা নিষ্পত্তি করা হয়েছে।

দেবী ত্রিপুরা সুন্দরীর দেবতা কস্টি পাথরের তৈরি যা গোলাপী কালো রঙের। প্রতিমাটি 1.57 মিটার লম্বা। একটি পাথরের প্ল্যাটফর্মে ইনস্টল করা হয়েছে, এটি দৈর্ঘ্য এবং প্রস্থে 1.64 মিটার। দেবী ত্রিপুরা সুন্দরী ভগবান শিবের বুকে দাঁড়িয়ে আছেন এবং তাকে সোনার মুকুট পরানো হয়েছে এবং একটি গ্রিডলক রয়েছে। তার চারটি হাত, একটি মুখ যা একটু লম্বা, এবং অপেক্ষাকৃত ছোট চোখ।

ত্রিপুরার স্বতন্ত্র স্থাপত্য ত্রিপুরা সুন্দরী মন্দির নির্মাণে ব্যবহৃত হয়। মন্দিরটির উচ্চতা 75 ফুট এবং চার কোণে চারটি বিশাল স্তম্ভ দ্বারা বেষ্টিত। মূল নির্মাণে বৌদ্ধ স্থাপত্য ব্যবহার করা হয়। অভয়ারণ্যের সর্বোচ্চ স্থানে একটি ব্যানার ধরে সাতটি কলস/ঘট স্থাপন করা হয়েছে। মন্দিরের স্থাপত্য দেশের বৈচিত্র্যময় সংস্কৃতি এবং ঐতিহ্যের মিশ্রণ। বর্তমান অভয়ারণ্যটি মহারাজা রাধাকিশোর মাণিক্য বাহাদুরের আমলে নির্মিত।

এটা সাধারণ জ্ঞান যে বিভিন্ন সংস্কৃতি এবং ধর্মের সদস্যরা মন্দিরে জমায়েত হয়। যে কোনও ধর্মের যে কেউ শ্রী শ্রী মাতা ত্রিপুরা সুন্দরীর পূজা করতে পারে এই মন্দিরের একটি স্বতন্ত্র বৈশিষ্ট্য। উদয়পুর আঠারো শতকের মাঝামাঝি সামসের গাজী আক্রমণ করে নিয়ে যায়। সমসের গাজীর জীবনী "গাজিনামা" অনুসারে, গাজী দেবী ত্রিপুরা সুন্দরীর পূজা করেছিলেন। বিভিন্ন ধর্ম, সংস্কৃতি এবং পোর্টফোলিওর লোকেরাও মন্দির পরিচালনা কমিটি গঠন করে।

এমনকি উদয়পুরের মুসলমানরাও তাদের প্রথম ফসল ও দুধ দেবী ত্রিপুরা সুন্দরীকে উৎসর্গ করার রীতি পালন করে। দেবী ত্রিপুরা সুন্দরী ত্রিপুরার পূর্বপুরুষদের মধ্যেও সুপরিচিত। মন্দিরটি দিনে দুবার পূজা দেয় এবং একটি কুপন অন্নভোগ প্রসাদ আগে থেকে সংরক্ষণ করতে ব্যবহার করা যেতে পারে। প্রতিদিন সকালে ও রাতে আরতি পরিবেশন করা হয়। প্রথা অনুসারে দশমী তিথি বাদ দিয়ে প্রতিদিন তপস্যা করা হয়।

ত্রিপুরা রাজ্য সরকার বর্তমানে ত্রিপুরা সুন্দরী মন্দিরের তত্ত্বাবধান করে। ত্রিপুরা একীভূতকরণ চুক্তির শর্তাবলী অনুসারে। মন্দিরে "সেভাইত"-এর পদটি গোমতি জেলার জেলা ম্যাজিস্ট্রেট এবং কালেক্টর দ্বারা অধিষ্ঠিত, যিনি সভাপতির দায়িত্বও পালন করেন। মন্দিরের সম্পূর্ণ ব্যবস্থাপনা সদস্য-সচিব, ডিএম এবং কালেক্টর, গোমতী জেলার হাতে।

ত্রিপুরেশ্বরী মন্দির এবং আশেপাশের এলাকা ভবিষ্যতে সরকার দ্বারা উন্নত করা হবে। ত্রিপুরায় "মাতা ত্রিপুরা সুন্দরী মন্দির ট্রাস্ট" প্রতিষ্ঠিত হয়েছে। ত্রিপুরার মাননীয় মুখ্যমন্ত্রী ট্রাস্টের চেয়ারম্যান হিসেবে কাজ করেন।

মন্দিরের গঠনশৈলী :

মন্দিরটি একটি ছোট, বর্গাকার কাঠামো যার একটি বর্গাকার জাতের গর্ভগৃহ এবং একটি সাধারণ বাঙালি কুঁড়েঘরের অনুরূপ একটি শঙ্কুযুক্ত গম্বুজ। এর ভিত্তি মাত্র 24 বর্গফুট বা 7 বর্গ মিটার এবং এর উচ্চতা প্রায় 75 ফুট বা 24 মিটার। এমনও বিশ্বাস করা হয় যে শিবের নৃত্যের সময় সতীর ডান পা এখানে পড়েছিল। মন্দিরের ছাদটি কচ্ছপের পিঠের কুঁজের মতো আকৃতির, এটিকে কচ্ছপের কাঠামো দেয়। সুতরাং, উপাসনার স্থানকে অন্যথায় "কুরমা পীঠ" (কুর্মা অর্থ কচ্ছপ) বলা হয়। অ্যাপ্রোচ রোডের ধারে, অন্যান্য সাধারণ হিন্দু উপাসনালয়ের মতো, স্টলগুলিতে ফুল এবং ঝুড়ি বিক্রি হয় যা দর্শনার্থীরা ত্রিপুরা সুন্দরীকে অফার করতে নিতে পারে এবং প্রসাদম হিসাবে ফিরে আসে। বাদামী, মিষ্টি পেদাস, যা ভক্তরা বন্ধুবান্ধব এবং পরিবারের সাথে ভাগ করার জন্য মন্দির থেকে ফিরিয়ে আনে, এখানে বিশেষভাবে জনপ্রিয়। নৈবেদ্য হিসাবে, লাল জবা ফুলটিও মূল্যবান।

মন্দিরের পূর্ব দিকে "কল্যাণসাগর" নামে একটি বড় হ্রদ রয়েছে। হ্রদটি মহারাজা কল্যাণ মাণিক্যের সময়কালের (1625-1660 খ্রি.)। এই বিশাল জলরাশি, যা 6.4 একর জুড়ে বিস্তৃত এবং এর দৈর্ঘ্য 224 গজ এবং প্রস্থ 160 গজ, মন্দির চত্বরে দুর্দান্ত সৌন্দর্যের একটি মাত্রা যোগ করে, যার পটভূমিতে মনোরম পাহাড়গুলি উঠছে। কচ্ছপ, মাছ এবং অন্যান্য জলজ প্রজাতি জলে প্রচুর পরিমানে থাকে। হ্রদের ভক্তরা সেখানে বসবাসকারী কচ্ছপ এবং মাছের প্রতি শ্রদ্ধা জানায়।

গন্তব্যে পৌঁছানোর রুট:

নিকটতম বিমানবন্দর হল আগরতলা বিমানবন্দর। বিমানবন্দর থেকে মন্দিরের দূরত্ব 70 কিমি। বিমানবন্দর থেকে আপনি বাস বা অন্যান্য যানবাহন চেষ্টা করতে পারেন ।  মাতাবাড়ী রেলস্টেশন নিকটতম রেলওয়ে স্টেশন। স্টেশন থেকে গন্তব্যে পৌঁছানোর জন্য সব ধরনের যানবাহন পাওয়া যায়।

তথ্য : https://tripurasundari.tripura.gov.in/